The Gospel Herald -- Promoting the fundamentals of the 1888 message.

Gospel Truth #10

The 1888 message is especially "precious" because it joins together the true biblical idea of justification by faith with the unique idea of the cleansing of the heavenly sanctuary. This is a Bible truth that the world is waiting to discover. It forms the essential element of truth that will yet lighten the earth with the glory of a final, fully developed presentation of "the everlasting gospel" of Revelation 14 and 18. What the Bible Says

A. T. Jones

E. J. Waggoner

Gospel Truth Index

Ellen White Supported This Message

Forgiveness has a broader meaning than many suppose. . . . God's forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart" (Thoughts from the Mount of Blessing, p. 114).

"The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. . . .

"The sanctuary in heaven is the very center of Christ's work in behalf of men [justification by faith]. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin.

"The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith" (Evangelism, p. 221).

"The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God's hand had directed the great advent movement, and revealing present duty as it brought to light the position and work of His people" (ibid., p. 222).

"God's people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward—where He is interceding for His people" (ibid., p. 223).

"We are in the day of atonement, and we are to work in harmony with Christ's work of cleansing the sanctuary from the sins of the people. Let no man who desires to be found with the wedding garment on, resist our Lord in his office work. As He is, so will His followers be in this world. We must now set before the people the work which by faith we see our great High Priest accomplishing in the heavenly sanctuary" (Review and Herald, January 21, 1890).

"Christ is in the heavenly sanctuary, and He is there to make an atonement for the people. . . . He is cleansing the sanctuary from the sins of the people. What is our work?—It is our work to be in harmony with the work of Christ. By faith we are to work with Him, to be in union with Him. . . . A people is to be prepared for the great day of God" (ibid., January 28, 1890).

"The mediatorial work of Christ, the grand and holy mysteries of redemption, are not studied or comprehended by the people who claim to have light in advance of every other people on the face of the earth" (ibid., February 4, 1890).

"Christ is cleansing the temple in heaven from the sins of the people, and we must work in harmony with him upon the earth, cleansing the soul temple from its moral defilement" (ibid., February 11, 1890).

"The people have not entered into the holy place [most holy], where Jesus has gone to make an atonement for his children. We need the Holy Spirit in order to understand the truths for this time; but there is spiritual drought in the churches" (ibid., February 25, 1890).

"Light is flashing from the throne of God, and what is this for?—It is that a people may be prepared to stand in the day of God" (ibid., March 4, 1890).

"You have been having light from heaven for the past year and a half, that the Lord would have you bring into your character and weave into your experience. . . .

"If our brethren were all laborers together with God, they would not doubt but that the message he has sent us during these last two years is from heaven. . . .

"Suppose that you blot out the testimony that has been going during these last two years proclaiming the righteousness of Christ, who can you point to as bringing out special light for the people?" (ibid., March 18, 1890).

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