ENDNOTES
- Peter De Jong, The
Covenant Idea in New England Theology: 1620-1847, (Grand Rapids:
Wm. B. Eerdmans Publishing Company, 1945), p. i. [Return
to Text]
- Ibid. [Return
to Text]
- David L. Neilands,
Studies in the Covenant of Grace, (Phillipsburg, N.J.:
Presbyterian and Reformed Publishing Co., 1980), p. v. [Return
to Text]
- De Jong, The
Covenant Idea, pp. 15, 16. [Return
to Text]
- Ibid., p. 17. [Return
to Text]
- Ibid. [Return
to Text]
- Ibid. [Return
to Text]
- Ibid., p. 18 [Return
to Text]
- Ibid., p. 73 [Return
to Text]
- Ibid. [Return
to Text]
- Ibid., p. 48. [Return
to Text]
- George Leon Walker,
Some Aspects of the Religious Life of New England with Special
Reference to the Congregationalists, (New York: Silver, Burdett
and Co., 1897), p. 89, quoted by De Jong, The Covenant Idea,
p. 7 [Return
to Text]
- De Jong, The
Covenant Idea, p. 73. [Return
to Text]
- R.W. Schwarz, Lightbearers
to the Remnant, (Mountain View, Calif.: Pacific Press Publishing
Association, 1979), p. 14. [Return
to Text]
- Thomas A. Bailey, The
American Pageant: A History of the Republic, vol. 1, 4th ed.,
(Lexington, Mass.: D.C. Heath and Company, 1971), p. 134. [Return
to Text]
- Schwarz, Lightbearers,
p. 14. [Return
to Text]
- Bailey, The
American Pageant, p. 134. [Return
to Text]
- Alec R. Vidler, The
Church in an Age of Revolution, The Pelican History of the
Church, vol. 5, rev: ed., (London: Cox 61 Wyman, Penguin Books,
1974), p. 238. [Return
to Text]
- Schwarz, Lightbearers,
p. 14. [Return
to Text]
- Ibid. [Return
to Text]
- Ibid., pp. 22, 31. [Return
to Text]
- Eric Syme, A
History of SDA Church-State Relations in the United States,
(Mountain View, Calif.: Pacific Press Publishing Association, 1973),
p. 20. [Return
to Text]
- Ibid., p. 21. [Return
to Text]
- Ibid., pp. 24, 25. [Return
to Text]
- Ibid., pp. 29, 30. [Return
to Text]
- Ibid., p. 38. [Return
to Text]
- Ed Magnuson,
"Pressing the Abortion Issue," Time, September 24,
1984. [Return
to Text]
- Alonzo T. Jones,
"National Reformed Presbyterianism," The American
Sentinel. August 1, 1889, pp. 2-6. [Return
to Text]
- Schwarz, Lightbearers,
pp. 59, 67-68. [Return
to Text]
- Ibid., p. 109. [Return
to Text]
- Ellen G. White, Gospel
Workers, rev. ed., (Washington, D.C.: Review and Herald
Publishing Association, 1948), p. 165. [Return
to Text]
- Alonzo T. Jones,
"God's Everlasting Covenant," Remarks made in the Battle
Creek Sanitarium Sabbath School, n.p., July 20, 1907, p. 31. [Return
to Text]
- Ellen White made
several statements to this effect. See Selected Messages,
vol. 1, (Washington, D.C.: Review and Herald Publishing Association,
1958), pp. 235, 363. Testimonies to Ministers and Gospel Workers,
(Mountain View, Calif.: Pacific Press Publishing Association, 1962),
p. 89. [Return
to Text]
- George I. Butler,
"The Law in Galatians," (Battle Creek, Mich.: Review and
Herald Publishing Association, 1886), p. 10; Ellet J. Waggoner,
"The Gospel in the Book of Galatians: A Review," (Oakland,
Calif.: n.p., 1888), p. 11. [Return
to Text]
- Butler, "The
Law in Galatians," p. 38; Waggoner, "The Gospel in the
Book of Galatians," pp. 26, 29. [Return
to Text]
- Ibid. [Return
to Text]
- Butler, "The
Law in Galatians," p. 9; Waggoner, "The Gospel in the Book
of Galatians," p. 6. [Return
to Text]
- Butler, "The
Law in Galatians," p. 7. [Return
to Text]
- The reader is
referred to Schwarz, Lightbearers, pp. 183-197 for an
overview of the problem. Waggoner admitted his mistake in the Signs
in "The Gospel in the Book of Galatians," p. 4. Schwarz
mentions that Butler had the impression that he was infallible, Lightbearers,
pp. 186, 189. Ellen White wrote Butler a letter found in Testimonies
to Ministers, pp. 297-300, that rebukes him for trying to mold
the work to his mind. She also warned him that if he and others did
not change their course they would not recognize the latter rain and
loud cry when it came. [Return
to Text]
- Tim Crosby,
"Ellen G. White and the Law in Galatians: A Study in the
Dynamics of Present Truth," (paper presented for graduate
class, Andrews University, 1980), p. 22. [Return
to Text]
- Butler, "The
Law in Galatians," p. 78. [Return
to Text]
- Ibid., p. 14. [Return
to Text]
- Ibid., pp. 74-75,
78. [Return
to Text]
- Ibid., pp. 8-9. [Return
to Text]
- Ibid., p. 44.
Waggoner identified this tendency in, "The Gospel in the Book
of Galatians," pp. 11-12, 29-30. [Return
to Text]
- Waggoner, "The
Gospel in the Book of Galatians," pp. 19-20. [Return
to Text]
- This is evident
from Waggoner's arguments in regards to circumcision and the
function of the ceremonial law, "The Gospel in the Book of
Galatians," pp. 6, 43-45. [Return
to Text]
- Ellen G. White,
Manuscript 55, 1890, quoted by Crosby, "Ellen White and the Law
in Galatians," p. 27. [Return
to Text]
- Uriah Smith to
Ellen White, February 17, 1890, quoted by Crosby, "Ellen White
and the Law in Galatians," p. 20. [Return
to Text]
- Crosby, "Ellen
White and the Law in Galatians," p. 17. [Return
to Text]
- Ibid., p. 18. [Return
to Text]
- Uriah Smith,
"God's Covenants with Men," Review and Herald,
September 1, 1887; "The Two Covenants, September 13 to November
1, 1887, Bible Echo and Signs of the Times, November, 1887 to
March, 1888; The Two Covenants, (Battle Creek, Mich.: Review
and Herald, n.d.). [Return
to Text]
- Smith, The Two
Covenants, pp. 5, 6. [Return
to Text]
- Ellet J. Waggoner, Senior
Sabbath School Quarterly for January 4 to March 29, 1890,
(Oakland, Calif.: Pacific Press Publishing Co., 1889), pp. 8, 9;
Jones, "God's Everlasting Covenant," pp. 11, 12. [Return
to Text]
- Smith, The Two
Covenants, p. 18. [Return
to Text]
- Ibid., pp. 18, 19. [Return
to Text]
- Ibid., pp. 19, 20. [Return
to Text]
- Ellet J. Waggoner, The
Everlasting Covenant, (International Tract Society, 1900), pp.
321, 322. [Return
to Text]
- C.H. Jones to Uriah
Smith, 18 February, 1890, Seventh-day Adventist Archives,
Washington, D.C. [Return
to Text]
- Dan Jones to M.
Larson, 2 January, 1890, Seventh-day Adventist Archives, Washington,
D.C. [Return
to Text]
- Dan Jones to R.A.
Underwood, 20 January, 1890, Seventh-day Adventist Archives,
Washington, D.C.; Dan Jones to E.W. Farnsworth, 10 February, 1890,
Seventh-day Adventist Archives, Washington, D.C. [Return
to Text]
- Smith, Editor's
note, Review and Herald, January 28, 1890. [Return
to Text]
- W.W. Sharp to O.A.
Olsen, 22 January, 1890, Seventh-day Adventist Archives, Washington,
D.C. [Return
to Text]
- Ellen White, Letter
59, 1890, quoted by Crosby, "Ellen White and the Law in
Galatians," p. 24. [Return
to Text]
- Dan Jones to R.A.
Underwood, 14 March, 1890, Seventh-day Adventist Archives,
Washington, D.C. [Return
to Text]
- Dan Jones to R.M.
Kilgore, 16 March, 1890, Seventh-day Adventist Archives, Washington,
D.C. [Return
to Text]
- White, Testimonies
to Ministers, p. 93. [Return
to Text]
- White, Selected
Messages, pp. 234, 235. [Return
to Text]
- Robert Wieland has
complied a large group of statements of Ellen White concerning the
messages of Waggoner and Jones. The reader is directed to An
Introduction to the 1888 Message Itself, (Baker, Oregon:
Adventist Forum Association, n.d.), pp. 111-126. [Return
to Text]
- Ellen G. White,
letter S-24, 1892, quoted by Wieland, An Introduction to the 1888
Message Itself, p. 114. [Return
to Text]
- White, Testimonies
to Ministers, p. 94. [Return
to Text]
- Ibid., p. 96. [Return
to Text]
- White, letter 59,
1890, quoted by Crosby, "Ellen White and the Law in
Galatians," p. 24. [Return
to Text]
- Ellen White, letter
51-a, 1895, quoted by Wieland, An Introduction to the 1888
Message Itself, p. 116. [Return
to Text]
- Ellen White, The
Great Controversy, (Mountain View, Calif.: Pacific Press
Publishing Association, 1951), p. 46. [Return
to Text]
- Ellen White, Thoughts
from the Mount of Blessings, (Washington, D.C.: Review and
Herald Publishing Association, 1956), p. 79. [Return
to Text]
- White, Testimonies
to Ministers, pp. 91-92. [Return
to Text]
- Crosby, "Ellen
White and the Law in Galatians," p. 17. [Return
to Text]
- Dan Jones to R.A.
Underwood, 18 February, 1890, Seventh-day Adventist Archives,
Washington, D.C.;Dan Jones to E.W. Farnsworth, 10 February, 1890,
describes U. Smith's opposition to Waggoner's statement: R.A.
Underwood, "The Law and the Covenants," (n.p., 1908), pp.
35, 36. [Return
to Text]
- Butler, "The
Law in Galatians," p. 10; Smith, The Two Covenants, p.
18; Underwood, "The Law and the Covenants," p. 36. [Return
to Text]
- Waggoner, Sabbath
School Quarterly, lesson no. 16, p. 11. [Return
to Text]
- Ellen White, Desire
of Ages, (Mountain View, Calif.: Pacific Press Publishing
Association, 1940), p. 30. [Return
to Text]
- Ellen White, letter
83, 13 March, 1890, quoted by Crosby, "Ellen White and the Law
in Galatians," p. 25. [Return
to Text]
- Ibid. [Return
to Text]
- Ellen White,
Manuscript 55, 1890, quoted by Crosby, "Ellen White and the Law
in Galatians," p. 27. [Return
to Text]
- Waggoner, Sabbath
School Quarterly, lessons 17-18, pp. 12-21. [Return
to Text]
- Ibid. [Return
to Text]
- White, Testimonies
to Ministers, pp. 94, 95. [Return
to Text]
- Ellen White, Patriarchs
and Prophets, (Mountain View, Calif.: Pacific Press Publishing
Association, 1948), p. 371. [Return
to Text]
- This idea of a
"wall of separation" between the Jews and the rest of the
world was held by Butler, "The Law in Galatians," p. 8; By
Smith, The Two Covenants, pp. 22, 23. There was a great
difference of opinion on the interpretation of Ephesians 2:13-15.
Both Jones and Waggoner believed that the "wall" first
included the enmity of sin in the heart of man then the division
between the Jews and the Gentiles. Alonzo T. Jones wrote a clear
description of their views in, "The Three Angel's
Messages," lessons given in the General Conference Bulletin
of 1895, reprint, (Angwin, Calif.: Pacific Union College Press,
1977), pp. 192-194. [Return
to Text]
- Robert Wieland
clarifies this problem in his book, The 1888 Message: An
Introduction, (Washington, D.C.: Review and Herald Publishing
Association, 1980), pp. 76-77. [Return
to Text]
- Waggoner, "The
Gospel in the Book of Galatians," p. 62. [Return
to Text]
- Jones, "God's
Everlasting Covenant," p. 19. [Return
to Text]
- Ibid., pp. 25, 26. [Return
to Text]
- A.T. Jones and E.J.
Waggoner, Lessons on Faith: A Selection of Articles and Sermons,
compiled by John 0. Ford, (Angwin, Calif.: Pacific Union College
Press, n.d.). [Return
to Text]
- A.V. Olson, Through
Crisis to Victory, 1888-1901, (Washington, D.C.: Review and
Herald Publishing Association, 1966), p. 313. [Return
to Text]
- Ellet J. Waggoner, Glad
Tidings, (International Tract Society, 1900). [Return
to Text]
- David P. McMahon, Ellet
Joseph Waggoner: The Myth and the Man, (Fallbrook, Calif.:
Verdict Publications, 1979), pp. 175-178. [Return
to Text]
- Waggoner, The
Everlasting Covenant, p. 397. [Return
to Text]
- Ibid., pp. 302,
303. [Return
to Text]
- Ibid., p. 332. [Return
to Text]
- Ibid., p. 253. [Return
to Text]
- Ibid., p. 254. [Return
to Text]
- Ellen White used
this metaphor in Desire of Ages, p. 389. [Return
to Text]
- E.J. Waggoner, Living
by Faith: Christian Growth, Bible Student's Library, no. 75, (n.p.:
Pacific Press Publishing Co., 1890), pp. 8, 9. [Return
to Text]
- Olson, Through
Crisis to Victory, pp. 313, 314. [Return
to Text]
- De Jong, The
Covenant Idea, p. 195. [Return
to Text]
- Ibid., p. i. [Return
to Text]
- McMahon, Ellet
Joseph Waggoner, pp. 185, 186. [Return
to Text]
- E.H. Sequeira,
"How Can We Know The Truth Of Righteousness By Faith?",
The Gold Mine of Bible Truth, no. 3, (n-p.: 1981), pp. 5-8. [Return
to Text]
- De Jong, The
Covenant Idea, pp. 211, 212. [Return
to Text]
- Jones,
"National Reformed Presbyterianism," pp. 10-27. [Return
to Text]
- De Jong, The
Covenant Idea, p. iv. [Return
to Text]
- Ibid., pp. 49-62. [Return
to Text]
- Harold Grimm, The
Reformation Era: 1500-1650, 2nd ed., (New York:
Macmillan Publishing Co., 1973), p. 223. [Return
to Text]
- Gerald R. Cragg, The
Church & the Age of Reason 1648-1798, The Pelican History of
the Church, vol. 4, (London: Hazel1 Watson & Viney, Penguin
Books, 1974), pp. 184, 185. [Return
to Text]
- Grimm, The
Reformation Era, p. 219. [Return
to Text]
- White, Selected
Messages, vol. 1, pp. 359-364. [Return
to Text]
- Robert Wieland, The
1888 Message: An Introduction, pp. 65-72. He cites several
statements of Ellen White to the effect that their message was not
inherently faulty and if the two men might give up such would not
prove their message wrong. [Return
to Text]
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