PURPOSE OF SERIES
Certainty of Truth. Luke 1:1-4.
We are living in a world of uncertainty where there is nothing sure but
God and His truth. If we pass safely through the perils of the last days
we must know individually the certainties of the foundations of our
faith. Satan is now making his last and fiercest attack on the remnant
against whom he is furiously angry. Revelation 12:12. As we near the end
of the conflict Satan will make his supreme and most desperate effort to
shake our confidence in the word of God and the message of salvation for
this time. Under this attack many will lose faith and cast away their
confidence. Hebrews 10:35-39. Just before the return of Jesus many will
get off on side issues and allow themselves to be sidetracked from the
main line of the message. We can only reach our destination by keeping
on the main line.
A Sure Foundation. 2 Timothy
2:15-19.
"Yet God's solid foundation stands unmoved, bearing this
inscription, 'The Lord knows those who really belong to Him' and this
also, 'Let everyone who names the name of the Lord renounce all
wickedness."—Wey. The seal that makes the foundation sure is
God's acknowledgment that we are His because we have departed from all
iniquity. A "seal" is defined as "that which
authenticates, confirms, ratifies, makes stable; that which effectually
secures." That which makes the foundation of God's church-temple
secure and stable and effectually secures all who build on it, is
victory over sin through faith in Christ. These alone are acknowledged
as His and in them He is well pleased. A mere knowledge of the truth is
not enough to constitute a sure foundation. Many who have such a
knowledge are apostatizing and their character-buildings are crashing
before the storm.
The Bulwarks of Zion. Psalm
48:12-14.
The time has come when every believer in the threefold message should
walk about Zion and count her towers, mark well her bulwarks, and
consider her strongholds to see if they will stand the strain of the
coming storm. This is the purpose of this series of studies when we can
together make this examination. "A good character must be built up
brick by brick, everyday growing in proportion to the effort put
forth.....A storm is arising that will wrench and test the spiritual
foundation of everyone to the utmost. Therefore avoid the sand-bed; hunt
for the rock. Dig deep; lay your foundation sure. Build, oh build for
eternity. Build with tears and heart-felt prayers."—Vol. 5:129,
130. See Matthew 7:24-27; Luke 6:47-49. Both builders had a knowledge of
the word and therefore it is not the amount of known truth but of obeyed
truth that constitutes the sure and safe foundation.
Present Truth. 2 Peter
1:10-13,16,19.
Every generation has had its message of present truth for that time and
the eternal destiny of those who heard it depended upon their attitude
toward it. This was true of the Antediluvians and the message of Noah;
of Sodom and Gomorrah and the message of Lot; of Nineveh and the message
of Jonah; of ancient Israel and the message of Elijah; of the Jewish
nation and the threefold message of John the Baptist, Christ and the
apostles. It is equally true of the threefold message of Revelation 14
which is present truth for this generation. "Different periods in
the history of the church have each been marked by the development of
some special truth, adapted to the necessities of God's people at that
time. Every new truth has made its way against hatred and opposition;
and those who were blessed with its light were tempted and tried. "G.C.
609.
Personal Knowledge
"As real spiritual life declines, it has ever been the tendency
to cease to advance in the knowledge of the truth. Men rest satisfied
with the light already received from God's word, and discourage any
further investigation of the Scriptures. They become conservative, and
seek to avoid discussion … when no new questions are started by
investigation of the Scriptures, when no difference of opinion arises
which will set men to searching the Bible for themselves, to make sure
that they have the truth, there will be many now, as in ancient times,
who will hold to tradition, and worship they know not what. I have been
shown that many who profess to have a knowledge of present truth, know
not what to believe. They do not know the evidences of their
faith...When the time of trial shall come, there are men now preaching
to others, who will find, upon examining the positions they hold, that
there are many things for which they can give no satisfactory reason …
Precious light has come, appropriate for this time. It is Bible truth,
showing the perils that are right upon us. This light should lead us to
a diligent study of the Scriptures, and a most critical examination of
the positions which we hold. God would have all the bearings and
positions of truth thoroughly and perseveringly searched, with prayer
and fasting … We should present sound arguments, that will not only
silence our opponents, but will bear the closest and most searching
scrutiny...Whatever may be man's intellectual advancement, let him not
for a moment think that there is no need of thorough and continuous
searching of the Scriptures for greater light."—Vol. 5:706-708.
Books of Parallels
The Bible is a book of parallel events and movements; of types and
their antitypes. This makes the Bible an up-to-date Book from Genesis to
Revelation to the very close of human history. Thus "all Scripture
is profitable for doctrine, for reproof, for correction, for instruction
in righteousness." (2 Timothy 3:16). Adam, the first man, was a
type of Christ, the second Adam; Enoch and Elijah were types of those
who will be translated when Jesus comes; Moses was a type of those who
will be resurrected at the second advent; Noah and his message were
typical of the messengers and message of the second advent; so also were
the messages of Elijah and John the Baptist. Jezebel was a type of the
papacy; ancient Egypt, of spiritual darkness and the bondage of sin; and
ancient Babylon, of Satan's false and counterfeit system of religion to
the close of time. The earthly sanctuary with its apartments, furniture,
service, and priesthood, were typical of the heavenly temple and the
atoning ministration of Christ.
Ancient and Modern Israel
One of the greatest parallels consisting of types and antitypes is
found in what we call the Exodus and Advent movements of ancient and
modern Israel. The Lord delivered ancient Israel from the bondage of
Egypt and led them through the wilderness into the earthly Canaan, or
the "promised land." The exodus from Egypt and the experiences
of Israel were typical of the gathering of modern Israel out of the
darkness of modern Egypt and spiritual Babylon to lead them into the
heavenly Canaan. These are the two greatest religious movements of all
history. Both arose in fulfillment of prophecy and accomplished their
work in harmony with a divine purpose and move forward under the
leadership of the God of heaven.
Parallel Movements. Jeremiah
16:14-16, 19; 23:5-8.
The deliverance from Egypt and its bondage was the greatest event in the
history of ancient Israel and they were never to forget it. It was to be
commemorated by the Passover, the Feast of Tabernacles and other
memorials. But the time will come when God's people will experience
another and greater deliverance upon which they will place the emphasis
rather than upon the exodus from Egypt. Modern Israel is to be delivered
from the bondage of sin and gathered from "all lands" and from
"the ends of the earth."
The Remnant. Isaiah 11:10-12,
16.
The second advent movement had its real beginning in apostolic days but
was brought to a standstill by the great apostasy or "falling
away." The purpose of God's message today is to finish the gospel
commission which the apostles so nobly began. This movement includes
"the remnant of His people" gathered out of all the world
"like as" the gathering of ancient Israel out of Egypt. The
last great gathering is "from the islands of the sea" and from
"the four corners of the earth." It is spoken of as the
"second time" which indicates that there have been two
movements of the same kind, one being a type of the other. The second is
fulfilled only in the final world message described in Revelation
14:6-14.
Song of Moses. Revelation 15:2,
3.
Why will the Advent people repeat the same song sung by ancient Israel
to celebrate their deliverance unless they go through a similar
experience? "That song does not belong to the Jewish nation alone.
It points forward to the destruction of all the foes of righteousness,
and the final victory of the Israel of God."—P.P. 289. "This
scene is another reminder, but of many more, that in the history of
Israel may be read, in symbol, the story of the Christian church.
(Conway in Pulpit Commentary.) Only those in the Advent movement
who have passed through the experience of the Exodus movement can sing
the song commemorating their triumph. |